It can express the dynamics of the healing process, and the release of pain. Thus our mantra can be interpreted quite differently. Many of his disciples have been very successful. Osho Rajneesh was the Hindu teacher of Deva Premal and Miten, and Osho taught a wide range of healing techniques. For Hinduism is not limited to just God worship, and embraces other paths too. Especially if we do not encounter this God who can be either friendly or fierce. However, for us Westerners, without such upbringing, some other interpretation might serve us better. The bhajan can lift the participants to a state of religious exhaltation. For the people of India, brought up in the beliefs and practices of Hinduism, these Names for God have deep religious significance. Prabhupāda declared that mantra can mean “a sacred formula addressed to any individual God”. This is how Shiva devotees view Shiva.Ī bhajan is both a spiritual song and a spiritual gathering, where the people sing the Names of God. The last word is Mahadeva, which can mean supreme God. This is in religious storey telling, where gods use weapons to destroy demons and monsters, in celestial battle. The second line presents the fierce side of Shiva, which is Shiva as Hara or the God of destruction. Also Shiva as Shangkara, who brings goodness. In terms of God worship, the first line of this mantra presents the friendly side of Shiva, which is Shiva as Shambho, who brings happiness.
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